07/09/09

What About the Baptism and Filling of the Holy Spirit?

Author: Roger Barrier

Dear Roger, 

I am a member of Casas and I work for (company name withheld). We take the girls to various Assembly of God Churches, but I am allowed to bring some of them to Casas on Sunday mornings and they love it. The Church we go to on Saturday night is offering Bible classes that I thought about taking…. The application is very detailed and asks if I have been filled with the Holy Spirit with evidence of tongues, and (do I use) tongues in current prayer life? This was the only question on the application that I did not know how to answer... except (to say) “no”. :) I welcome any advice and suggestions. 

Thank you, 

(Name Withheld) 

Dear Name Withheld,

As you will recall I answered the first part of your question about the spiritual gift of tongues in my previous Ask Roger answer to you. I would now like to answer the second part of your question regarding the “Filling of the Spirit”.

 

The Bible makes a clear distinction between the Baptism of the Holy Spirit and the Filling of the Holy Spirit. They are not the same. In direct reference to your question, some believe that the Bible teaches that speaking in tongues is the manifestation that occurs when a person receives Christ. They also teach that speaking in tongues is the sign of being baptized and filled with the Holy Spirit.

 

When Peter preached to Cornelius in Acts 10 he and his family received Christ before Peter’s sermon was even finished! They simultaneously spoke in tongues. Peter took this as a sign that even Gentiles could receive Christ. He thought previously that only Jews were welcomed into the family of God.

 

When Paul arrived in Ephesus he encountered some Jewish disciples of John the Baptist. After hearing about Jesus they believed in Him and became followers of Christ. When Paul laid hands on them they spoke in tongues as the “Holy Spirit came on them” (Acts 19:1-7).

 

Those who believe in speaking in tongues and simultaneously being baptized and filled with the Holy Spirit derive their understanding and practice from the two passages above as well as several other like them in the early passages of the Gospels. One example is when John the Baptist declares that when Jesus comes, He will “baptize them with the Holy Spirit and with fire.” Frankly, there is a wide variety of interpretations of the meaning of John’s words.

 

The other extreme view regarding this issue is held by those that teach that the spiritual gift of tongues no longer exists today. They base this on 1 Corinthians 13 where Paul teaches (as I shared with you in my last answer to you) that tongues will “cease by themselves”. They teach that tongues is a “sign” gift that was needed in the first century to help the early Christians understand that Christianity was for Gentiles, too, since Gentiles coming to Christ had the same experience as the disciples had on Pentecost. These folks teach that since we have the Bible we no longer need this sign, so the gift stopped.

 

Understand that I have outlined above the two opposite ends of the spectrum. My experience is that most Christians have a view somewhere in between the two extremes.

 

Now, “Name Withheld,” let me draw what I think are solid principles that may be of help to you as you make your own decisions concerning your beliefs on these issues.

 

First, it seems to me that it is impossible to hold the position that tongues are the sign of conversion and/or the baptism or of the filling of the Holy Spirit! As we discussed more fully last week, Paul explicitly declares that not all shall speak in tongues, but that all are baptized of the Holy Spirit (compare 1 Corinthians 12: 30 with 1 Corinthians 12:13) Thus, Paul clearly makes a distinction between speaking in tongues and being baptized in the Holy Spirit. The corollary teaching is that it is dangerous to elevate any spiritual gift and link it as a sign of the filling of the Holy Spirit—or to make the possession of any gift normative for a spiritual experience.

 

The Baptism of the Holy Spirit occurs at conversion (1 Corinthians 12:13; 6:19). It is not necessarily accompanied by the gift of speaking in tongues. It would be fair to say that most Christians do not speak in tongues when they receive Christ. The word, “baptism” means to “dip in” or to “immerse” For example, when Odysseus escaped from the Cyclops he “baptized” a stake into his eye. He did not sprinkle it in. He immersed it deeply. In the Bible “baptize” never means “to sprinkle” as some teach today. When we receive Christ, we are immersed fully by the Holy Spirit into Christ and into the family of God (for example, read Romans 6:1-10).

 

The Baptism of the Holy Spirit is received by simple faith in Christ. The Baptism follows automatically, positionizing us in Christ and cementing us securely into the family of God. Paul taught these “position in Christ” concepts in Colossians 2:12. Peter also enunciated them in 1 John 4:15. The baptism of the Spirit refers to the new Believer’s incorporation into the body of Christ by a spiritual-organic union effected by the Holy Spirit. Peter declared the same in his sermon in Acts 2:28. The new Christian is now "in Christ".

 

The Baptism in the Spirit is permanent. It is not to be repeated (Acts 2:38). There is no Scripture text urging believers today to seek for the Spirit's Baptism. The point is that it is not possible to receive what we already have!

 

On the other hand, what the Bible does urge us to seek and receive is the filling of the Holy Spirit. The key verse here is Ephesians 5:18: "Do not get drunk on wine, … Instead, be filled with the Spirit.” The term, “be filled”, is often translated in Greek as “keep on being filled” with the Spirit. It is a continual present tense. From this we deduce that the filling of the Spirit is not permanent, but is to be repeated again and again. As a drunk is saturated and under the direct influence of alcohol, so we are to live saturated and under the direct influence of the Holy Spirit. I see a direct parallel between being filled with the Holy Spirit and enjoying the living waters (John 7) and to experiencing the abundant life (John 10:10) that can be ours in Jesus Christ. Unfortunately, sin and personal choices can soil and stymie the filling, the living waters, and the abundant life. However, our sins and poor choices never threaten our relationship with God. They may affect our fellowship with God but our relationship is safe and secure.

 

While none of us can demand or make God pour out the Spirit-filled life upon us, the Bible gives definite guidance on being filled with the Spirit. Let me mention a few.

 

First, stop sinning. Do not grieve the Spirit by sin (Ephesians 4:30).

 

Second, when you do sin, confess your sins to God (1 John 1:9). We must be empty and clean in order to be filled).

 

Third, seek to live every moment in the Kingdom of God on earth (Matthew 5:6 and 6:33). A.W. Tozer said, “Every man is just as spiritual as he wants to be.”

 

Fourth, make every effort to respond positively to the guidance and speaking of the Spirit deep within. As far as possible, never quench is voice or refuse to do what He says (1 Thessalonians 5:19). We must unreservedly yield our lives to Christ (Luke 14:33; 9:24).

 

Fifth, pray to become a spiritual man or woman at any price (1 John 2:12-14).

 

Sixth, ask God to pour His Spirit into your life so that you might receive the filling of the Spirit. You are now in a great position to experience the filling, abundant life, and living waters of the Spirit.

 

Seventh, leave the results to Him and soon you will enjoy the experience of walking hand in hand with Jesus (1 John 1:7).

 

Well, Name Withheld, I know you well enough to know that you are baptized in Christ because you received immersion into the family of God the moment you received Jesus. I know that you did not speak in tongues at that moment. I don’t know whether or not you do today. You are well along in your journey. I know that you have experienced the filling of the Spirit on numerous occasions—perhaps not knowing or understanding the Biblical terms for what you enjoyed in Christ. I hope my answer is helpful for you and gives some clarity about the three distinct experiences of tongues, the baptism in the Holy Spirit, and the Filling of the Holy Spirit.

 

Thanks for the question; ask me another one soon.

 

Love, Roger

 


Comments

thank you! thank you! thank you!
this is a great simple answer to an age old misconception. for me, as well as many others, you have put a clarity on it that will carry us through the rest of life.
May God continue to bless you and those who work so dilligently with you.
janita
janita taylor , 07/11/09 10:46 PM
I'm still confused by Acts 8:15-19. Can you explain that distiction?
mike dubs , 07/22/09 04:55 PM


Hi,
I found your Web Site by Google
And I wish you the best you can get,
the peace of God through Jesus Christ.

The New Birth

The Father draws people to Jesus. Jesus baptizes them by the
Holy Spirit, and the Spirit gives them the new life in Christ so
that they become born again. We become new creations in
Christ. When God created the first man, Adam, he breathed
into his nostrils the breath of life; and man becomes a living
soul. Genesis 2:7. When Jesus baptizes us by the Holy Spirit
it is a new creating act. The Spirit gives us the new life in
Christ and makes us to new creations. "So then if anyone is
in Christ, that one is a new creation; the old things have
passed away; behold, all things have come to be new!"
2 Cor. 5:17.

Earlier we have been only created beings, now
we are relatives to the Creator. Jesus' Father becomes our
Father, and we are all brothers and sisters in Christ.
The new birth is no adoption as it says in the English Bible.
In that case we would not be God's children, only God's
adoptive children. And God would be only our adoptive father.
Who is then our real Father? In Swedish we have also the
word 'adoption' with the same spelling, but it occurs nowhere
in the Bible.

Through the new birth we enter the Assembly of God, God's family.
This has nothing to do with churches and denominations. The
Bible describes the Assembly of God as the Body of Christ.
Accordingly, a living Body. Rom. 12:4-5. 1 Cor. 10:17. 12:27.
"But now hath God set the members every one of them in the body,
as it hath pleased him." 1 Cor. 12:18. We cannot by men be selected
to members of the Assembly of God.

The Pentecostal preachers use to speak so proudly about the
baptism by the Holy Spirit, and they mean that the "Pentecostal
Revival" has conveyed this truth. However, what did the
"Pentecostal Revival" do? The "Pentecostal Revival" censored
away a big part of the truth of the baptism by the Holy Spirit,
so that this truth has been preached and understood only partly.
As a result of this, the truth of the baptism by the Holy Spirit
has never been preached within the Pentecostal movement.
They have learnt only a little part of this truth, and this they
have turned back to front.

In the Assembly of God (the Body of Christ) we are all
baptized by the Holy Spirit, but not all are speaking with
tongues. 1 Kor. 12:12-31. The Pentecostal preachers have
turned this back to front. They say that only those who can
speak with tongues are baptized by the Holy Spirit, and the
speaking with tongues is the only certain sign of that someone
is baptized by the Holy Spirit. This is a dangerous denying
of a work that Jesus and the Holy Spirit have done, and
legalization of false speaking with tongues.

Because of this false doctrine about the baptism by the Holy
Spirit, people have not understood the connection between the
baptism by the Holy Spirit and the new birth. They do not
understand that it is when Jesus baptizes us by the Holy Spirit
we get the new life in Christ and we become born again. The
Holy Spirit gives us the new life in Christ and make the new
birth. We are born of the Spirit. John 3:3-8.

They have preached that the baptism with the Holy Spirit is
only for those who are born again. Yet, on the day of Pentecost
the apostle Peter promised people, which were not born again,
that they would get the Holy Spirit as a gift when they did
repent and be baptized in the name of Jesus Christ. Consider,
that Peter promised the Holy Spirit to people who had not been
born again! And when they received the Holy Spirit, what
happened then? Well, then they got the new life in Christ and
became born again!

Jesus is born again

Jesus was the first one who was born again. He is the
Firstbegotten among many brothers. Rom. 8:29. Hebr. 2:11-18.
Before Jesus was born again, nobody could be born again.
When was Jesus born again? When he rose from the death.
His resurrection was also his new birth.

"He is the Head of the body, the Assembly, who is the
Beginning, the Firstborn out of the dead ones that He having
first place in all things." Col. 1:18. "... the First-begotten
out of the dead ones." Rev.1:5. "... the One designated the
Son of God in power, according to the Spirit of holiness,
by the resurrection of dead ones, Jesus Christ our Lord;"
Rom. 1:4. And again, when He brought the Firstbegotten
into the world, He said, "And let all the angels of God
worship Him." Hebr. 1:6.

Jesus is the firstborn in double meaning. He is the
Firstbegotten of all creation. For all things were created in
Him, the things in the heavens, and the things on the earth,
the visible and the invisible; whether thrones, or lordships,
or rulers, or authorities, all things have been created through
Him and for Him. And He is before all things, and all things
have subsisted in Him. Col. 1:15-17. In the verse 18 we see
that he is also the Firstborn out of the dead ones.


Welcome to visit my Site.
http://www.algonet.se/~allan-sv/INDEX.HTM
Allan Svensson, Sweden

Why did the Pentecostal Revival take an end?
www.algonet.se/~allan-sv/CRISIS.HTM


Allan Svensson , 08/11/09 12:37 PM

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